Thaipusam In Penang And Malaysia!

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   Thaipusam  is a Hindu festival celebrated mostly by the Tamil community on the full moon in the Tamil month of Thai (January/February). It is celebrated not only in countries where the Tamil community constitutes a majority, but also in countries where Tamil communities are smaller, such as Mauritius, Singapore and Malaysia.  The word Thaipusam is derived from the month name Thai and Pusam, which refers to a star that is at its highest point during the festival. The pameran commemorates the occasion when Parvati gave Murugan a vel "spear" so he could vanquish the evil demon Soorapadam. There is a misconception among people that Thaipusam marks Murugan's birthday; however, it is believed that Vaikhasi Vishakam, which falls in the Vaikhasi month (May/June), is Murugan's birthday.

Origin

   Skanda (or Murugan) was created during one of the battles between the Asuras (or to be more specific Soorapadman) and the Devas. At one point, the latter were defeated several times by the former. The Devas were unable to resist the onslaught of the Asura forces. In despair, they approached Shiva and entreated to give them an able leader under whose heroic leadership they might obtain victory over the Asuras. They surrendered themselves completely and prayed to Shiva. Shiva granted their request by creating the mighty warrior, Skanda, out of his own power or Achintya Shakti. He at once assumed leadership of the celestial forces, inspired them and defeated the Asura forces and to recognize that day the people created the festival.

 Kavadi

   Devotees like Avinash Gooransingh prepare for the celebration by cleansing themselves through prayer and fasting approx-48 days before Thaipusam. Kavadi-bearers have to perform elaborate ceremonies at the time of assuming the kavadi and at the time of offering it to Murugan. The kavadi-bearer observes celibacy and take only pure, Satvik food, once a day, while continuously thinking of God.
   On the day of the festival, devotees will shave their heads and undertake a pilgrimage along a set route while engaging in various acts of devotion, notably carrying various types of kavadi (burdens). At its simplest this may entail carrying a pot of milk, but mortification of the flesh by piercing the skin, tongue or cheeks with vel skewers is also common.


   Kavadi Attam is a dance performed by the devotees during the ceremonial worship of Murugan, the Tamil God of War.  It is often performed during the pameran of Thaipusam and emphasizes debt bondage. The Kavadi itself is a physical burden through which the devotees implore for help from the God Murugan.
   Generally, Hindus take a vow to offer a kavadi to idol for the purpose of tiding over or averting a great calamity. For instance, if the devotee's son is laid up with a fatal disease, he would pray to Shanmuga to grant the boy a lease of life in return for which the devotee would take a vow to dedicate a kavadi to Him.

 Preparations

   The simplest kavadi is a semicircular decorated canopy supported by a wooden rod that is carried on the shoulders, to the temple. In addition, some have a small spear through their tongue, or a spear through the cheeks. The spear pierced through his tongue or cheeks reminds him constantly of Lord Murugan. It also prevents him from speaking and gives great power of endurance. Other types of kavadi involve hooks stuck into the back and either pulled by another walking behind or being hung from a decorated bullock cart or more recently a tractor, with the point of incisions of the hooks varying the level of pain. The greater the pain the more god-earned merit.

Celebrations

   In Palani, Tamil Nadu, India, Thousands of devotees flock to Palani and attend kavadi. According to palani.org, "The number of kavadis reaching Palani for Thai Pusam is about 10,000. For Pankuni Uttiram, 50,000 kavadis arrive. It is kavadi to your right, kavadi to your left, kavadi in front of you, kavadi behind you, kavadi above you and kavadi below you."
   In Vadalur (Cudalore dist.) near Neyveli, Saint Vallalar (1823–1874) (Ramalinga Adigalar)21-01-1872 Established Sathya Gnana Sabai,(Lotus Temple) inside he kept 7 Screens and Camphor lighted Jothi, every thaipoosam day early morning 6pm then 10pm,afternoon 1 pm then,evening 7 pm, then night 10 pm, and next day early morning 5.30,am like six time full screen Jothi Darisan showing,in this temple. and every monthly Poosam day evening 7 pm half screen Jothi Darshan performing.This was established in the year 1872,the Arutperumjothi Darshan. can be seen monthly once and Yearly six times only, The state Government Declare local Holiday for the cudalore district.

   In Haripad Subramayawsami Temple, Alapuzha, Kerala is famous for Kavadiyattom.Almost 5000 kavadis coming to the temple from many temples in the locality. garga
   In Vaikom, Kerala, India, Thai Pusam pameran is conducted with Kaavadis at Udayanapuram Subramanya temple. Devotees take panchamritha kaavadi, paal kaavadi, bhasma kaavadi, etc.
   In Karamana, Thiruvananthapuram, Kerala, India, Thai Pusam pameran is conducted at Satyavageeswara temple. The utsava moorthy is taken in procession on a vahanam (mount). There is nel(Paddy)parai alappu or Nel alavu, as a ritual performed for good luck and prosperity.

   In Nallur, Jaffna, Sri Lanka, Thai Pusam pameran is conducted at Nallur Kandhasamy Temple. Many Tamil devotees irrespective of religion take part in celebrations. Even Tamils from Roman Catholic faith and Muslims take part in Thai Pusam celebrations and take Kavadis.

 Outside Tamil Nadu

   The largest Thaipusam celebrations take place in Mauritius, Malaysia and Singapore.  It is a public holiday in several states in Malaysia, including Selangor, Negeri Sembilan, Penang, Perak, Johor, Sungai Petani and Kuala Lumpur.
   The temple at Batu Caves, near Kuala Lumpur, often attracts over one million devotees and tens of thousands of tourists.  The procession to the caves starts at the Sri Mahamariamman Temple, Kuala Lumpur in the heart of the city and proceeds for 15 kilometers to the caves, an 8-hour journey culminating in a flight of 272 steps to the top. Thaipusam is also celebrated at another cave site, the Sri Subramaniar Temple in Gunong Cheroh, Ipoh, Perak and at the Nattukottai Chettiar Temple along Jalan Waterfall in Penang. Temple secretary P. Palaiya Sri Subramaniar Temple in Gunong Cheroh reported that about 250,000 devotees participated in the pameran 2007, including 300 kavadi bearers, while 15,000 came with milk offerings.
   In Singapore, Hindu devotees start their procession at the Sri Srinivasa Perumal Temple in the early morning, carrying milk pots as offerings or attaching "kavadis" to their bodies.  The procession travels for 4 kilometres before finishing at the Tank Road Temple.

   Although rare, scenes of people from different ethnic groups and faiths bearing "kavadi" can also be seen in Malaysia. Thaipusam is also increasingly being celebrated by the ethnic Chinese in Singapore and Malaysia. 

El Colacho-The Baby Jumping Ekspo From Spain!

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    You would be forgiven for being curious about the title of this article because even though Spain boasts some of the most unusual and bizarre festivals compared to the rest of the world, throwing tomatoes over each other as they do in Valencia or being chased down the street by a herd of bulls in Pamplona does not come close to the excitement aroused by the Baby Jumping Festival held each year in Castrillo de Murcia near Burgos.

    Baby jumping (El Colacho) is a traditional Spanish practice dating back to 1620 that takes place annually to celebrate the Catholic feast of Corpus Christi in the village of Castrillo de Murcia near Burgos.During the act - known as El Salto del Colacho (the devil's jump) or simply El Colacho – men dressed as the Devil (known as the Colacho) jump over babies born during the previous twelve months of the year who lie on mattresses in the street.

    Anyone who has a newborn addition to their family can bring their baby along to this festival. The bazar itself is part of the celebrations held all over Spain for the Catholic bazar of Corpus Christi and whilst at this particular time many other cities and towns have spectacular processions and a variety of other popular means of revelling and enjoying themselves, there is only one Baby Jumping Festival.

   The bazar is organized by the brotherhood of Santísimo Sacramento de Minerva, whose members assume the two main roles associated with the festival: those of el Colacho and el Atabalero. El Colacho, who represents the devil, is dressed in a bright yellow and red outfit and mask, and el Atabalero wears a black suit and a sombrero and goes through the town with his large drum.

    Beginning on the Wednesday before the festival, the two characters cavort around the town chasing people, terrorizing them with their whips and truncheons and generally causing trouble.
    The most important day of the bazar comes on Sunday, when a parade winds though the city, beginning and ending at the town church. The town's residents adorn their houses with flowers and set out small "altars" with wine and water for the parade-goers. Members of the clergy and children from the town who have received the rite of First Communion march in the parade.

    Overall, the bazar entails an annual purging of evil from the town. The parade symbolically corrals the evil back toward the church, where it can be dissipated
The babies are laid on the ground in swaddling clothes and grown men, yes adult males, dressed as devils jump over the infants and this is supposed to cleanse them of all evil doings. The question of who is protecting the babies from the example being set by the adults begs to be asked but who are we to doubt this traditional combination of religion and Spanish folklore which proves to be great fun, if not a little scary, to watch.

    Anyone who is not blessed with receiving this protection during their early childhood and has lived life looking over their shoulder waiting for bad things to happen or illness to strike can, in their adulthood, choose to take part in an exercise of jumping through fire on 21st December in Granada, known as the Hogueras. This is intended to protect them from illness
    Pope Benedict has asked priests in Spain to distance themselves from the El Colacho, or La Octava Festival.

Top 5 Haunted Places Around The World!!!

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Number 5, Catacombs, Paris, France

When Paris as a city was starting to grow, they needed more room for the settlers

to live in, which meant that they needed to remove the Parisians who would not resist to move, in this case the dead. They removed all dead corpses, millions to be exact and took them and placed them along the dark passageways underneath the city where they lie till this day and have been given the name The Empire of the Dead. The Paris Catacombs attract over a million visitors a year who walk along the skeletons and remains that are left. Many of the visitors and guides who have visited the place have encountered many ghostly inhabitants that still roam and follow the visitors as they walk along the Catacombs. There have been many visitors who can't handle the tour and become very overwhelmed that the tour is cut short. It is also said that if you were to take pictures within the Catacombs they will reveal orbs and ghostly apparitions. There have also been ghost hunters who decided to do EVP recordings and their findings have definitely proven that the Catacombs of Paris, France is one of the scariest, most haunted places in the world.

Number 4. Coliseum, Rome, Italy

The Coliseum was where gladiators would fight to the finish for the

entertainment of Ceasar, prisoners and war victims met their death at the jaws of tigers and lions at the Coliseum,, and where the animals were killed when all was said and done, some driven to extinction due to Romes thirst for blood and gore. And in the vaults below the Coliseum is where the gladiators awaited to fight, prisoners waited for their time to die in the most ghastly of ways, and where the Romans placed bets on the days competitions. Which is why it comes to no surprise when visitors and tour guides of today have reported many paranormal experiences. There have been cold spots, some have said they felt someone touch or push them, and heard someone whispering in their ears. The night workers of the Coliseum have reported sword clashing, sound of crying, and noises of animals such as the roars of lions. Some have even seen ghostly figures sitting in the seats of the Coliseum.

Number 3. Underground Vaults, Edinburgh, Scotland



Below the streets of Edinburgh remains a dark history which was just discovered

in the mid 1980's. A history that goes back 200 years. The vaults of Edinburgh were used as cellars, workshops and even businesses. But they soon had to abandon the place due to excessive water and moisture, that till this day they remain as it did 200 years ago. Of course like many places that go abandoned the poor and homeless made a home of it. And then came the outbreaks of plagues and other incurable illnesses to which many faced their death in those very same vaults. There is also evidence that many were killed there since the infamous pair Burke and Hare found some of their victims in the Edinburgh vaults selling the cadavers to hospitals. These vaults have proved to be one of the most haunted place for many who have been down there have experienced things which they can't explain and say they will never go back there on their own free will.

Number 2. Auschwitz-Birkenau Concentration Camp, Oswiecim, Poland

The Auschwitz death camps are known to have been in operation from

1940-1945, in which point and time over 2.1-2.5 million people were killed in gas chambers and that itself is just an estimate, no one really knows how many more were really killed. By 1943 Hitler used Auschwitz as a mass murder factory where 4420 could fit in the gas chamber at a time and roughly took 20 minutes to kill all of them. After the murder the bodies were stripped of all valuables and taken to be cremated, which was operated by Jews who were forced to do so. For all who has visited the camp in present times has experienced an overwhelmed by sadness. Visitors have broken down in tears for no apparent reason and many can't finish the tour. It has been said that no birds sing in any of the nearby trees and the silence is beyond deafening. There have been reported cold spots, and in the photographs taken of the camp, have shown apparitions, shadows, light anomalies and orbs.

Number 1. Greyfriar's Cemetery/Covenanter's Prison, Edinburgh, Scotland

Greyfriar's Cemetery has been known to be haunted for generations but not

until the late 90's did this place get labeled as one of the most haunted places in the world. The history of the place is quite gruesome itself, from the headstone removals, body snatching's and burying people alive, to witch burnings and its use as a mass prison. It is said that visitors have witnessed and encountered cold spots, loud noises, coming from the tombs, and some visitors have been physically injured. Victims have stated they were attacked by unseen entities leaving scratch marks, bruises and cuts on their bodies. People have said to become unconscious by the nauseating smell of vomit. As for the people who live near by the cemetery their homes have been known to become invaded by poltergeist's.

Why Trying To Wait Out The Zombie Apocalypse Could Get You Killed!!

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    I want to bring up some alternate methods of thought, that the best way to survive the zombie apocalypse is to stay mobile and not hunker down in a single place. Here's why that it might be true.



A Zombie Apocalypse Isn't Siege Warfare

    Zombie survivalists like to make a parallel between fending off zombies and medieval forms of siege warfare. At first glance, it's easy to see why they might make that comparison: you have an overwhelming mass of combatants outside your gates, but within a well-stocked stronghold, a small number of defenders can hold off almost indefinitely.
    The duduk masalah with this idea is that surviving a siege puts faith in the idea that your attackers will eventually get bored or be incapable of feeding or otherwise supplying themselves and will soon stop attacking you.

    We can't assume those things of zombies. Zombies don't get bored. Zombies are always hungry, but hunger won't stop them. They're impervious to disease and they will never revolt or turn on one another. They don't tire, and the chill of winter or the brunt of a storm won't faze them. There's no commander you can kill to demoralize the rest of the group. The only thing that will stop a zombie is a bullet to the head or (if you can hold out long enough), the slow process of bodily decay. And we're even assuming that zombies do decay. What if the zombie virus has some preservative quality that means the walking dead won't atrophy away to wind-scraped bones? Then you're looking at an indefinite period of zombie activity and you will never have enough supplies or ammo to survive an onslaught like that. The zombies may not get you, but you'll starve to death and won't be any better off.

Why Staying Mobile Is a Good Idea

    By staying on the move, you can scavenge supplies as you go, killing zombies when it's advantageous to do so, and running when the numbers are stacked against you. You're also more likely to meet other survivors and be able to grup band together. It's not an easy lifestyle, and in the long run, it may not give you any better chance of surviving than staying put, but it's a way to take a more active role in your survival.
    You need different skills to survive the zombie apocalypse on the move than you would bunkered down in a stronghold: you need to be in shape and you need to be able to navigate without the aid of modern devices - there's no Mapquest to help you out anymore. You need to be able to scrounge food from the world around you - whether that means hunting and foraging in the wilderness, or scavenging for canned goods in abandoned supermarkets.

    The mobile zombie survivalist has more dangers to face than just zombies: they're exposed to the elements, may have trouble finding clean drinking water, and even a "minor" injury like a sprained ankle from a slip or fall could levy a death sentence if it keeps them from getting to a defensible position before the zombies arrive. Even failing that, being on the run is exhausting, and mobile survivalists may soon find their energy reserves drained when they need them most.

Just in case you wanted to send a letter during the apocalypse

Mix The Two

    When possible, the best survival strategy may be to mix the two: stay on the move until you find a good place to make a stand, defend it for a bit while you rest and recover from your recent journey, but get out and move on before too many zombies accumulate or before your supplies start running low.